It is clear to a great many that late stage capitalism is becoming unsustainable for four big reasons.
The first is that it has led the creation of environmental unsustainability. All scientists agree that climate change is happening and that humans are a contributor to the changes in the patterns of weather and that these changes are impacting species, soils, watersheds, oceans and air. Changing what we do and how we do it, especially our use of fossil fuels, is a key response to this challenge. Investments are quickly shifting from old forms of energy to new and from old models of manufacturing to new. As the world population rises to between 9.5 and 10 billion people, our use of natural resources (especially water) will place continuing strain on the planet.
The second big reason is debt. Global debts from all sources – governments, corporations and individuals – is now in excess of $250 trillion. In addition, global unfunded pension liabilities are growing very quickly and, if unchecked, will add $400 trillion to the global debt mountain by 2050 and this from just eight countries (US, UK, Japan, Netherlands, Canada, Australia, China and India. In the US alone, unfunded pension liabilities are already $28 trillion and will rise to $137 trillion by 2050 if no action is taken. The world already has $17 trillion in negative equity bonds. The market cannot absorb the growing debt and the world will periodically experience significant recessions as the debt-cycles replace growth.
The third big reason is inequality, especially income inequality. The top 1% now own 44% of the world’s wealth, with the rich taking ever increasing share of wealth created by workers. This has many significant impacts on the world’s economy – not least of which is that wealth holders distort the political process. The richest people in the US now pay less income tax than the middle class as a result of their political lobbying. The neo-liberal adoption of “trickle-down” economics, widely shown not to work at all (even by the IMF), has been encouraged and enabled by those who benefit – the rich and the super-rich.
The fourth big reason for late stage capitalism to be “in trouble” is the emergence of technology. Technology has always disrupted economies – machinery disrupted the agrarian economy, global supply chains enabled by rapid transport systems disrupted national and regional economies, the internet has disrupted a great many sectors of the economy. But the emerging technologies such as AI, robots, 3D printing, stem-cell enabled bio-parts, augmented and virtual reality will reduce the demand for certain kinds of labour, change the relationship between labour and profitability and dramatically change the skills required to enter the labour market. As Justin Trudeau said in his 2018 speech at Davos, referring to the impact of these emerging technologies on business models, “the pace of change has never been this fast, yet will never be this slow again”. In particular, some 30-40% of all jobs will require employees to adapt to and work with technology in ways not seen before. While some new jobs will be created, profit will no longer lead to more employment. We already see this in the energy sector where profits remain high, but employment is lowered because of the adoption of “smart” technologies.
These four factors (along with several others, such as demographics, changes in the structure of organizations, the growth of the gig economy, the growth of the intangible economy) are all changing our world quickly – too fast for a great many people. Indeed, a theme of a great deal of foresight work is that we are living in “an in-between time” – a time between our current way of working and a new way of working – a time between labour intensive capitalism and capitalism that is intangible and requires less labour. It will impact us all.
Experience of Loss of The Future
The future world will require more from those who work in terms of creativity, curiosity and commitment. It will not be a place where a great many of those with low levels of cognitive skills, low levels of literacy and a disrespect for life-long learning will do well. Indeed, much of the anger and anxiety about our society which can be seen in political discourse and social transactions relates to the inner anxiety about how “we fit” into the new world that is emerging.
We can usefully look at Kubler-Ross’s work on how people cope with death and dying as a way of understanding what is happening now.
As people lose the sense that they understand how the world works and what the near and medium term future will look like for them, their thinking and experience shifts through a number of stages:
- · Shock that their understanding of the world and how it works (especially for them) no longer holds true.
- · Denial that the world they know and understand will not return as it was.
- · Anger and Frustration with all, most especially those who they see as representing the different future – the one they are resisting in the hope that the “old and familiar” future will return.
- · . Bargaining about how they can “live” in the new world while retaining some semblance of the old.
- · Depression when they release that the bargaining they were engaged in will not lead to what it was they had hoped for. This often leads to a return to anger and frustration and a new attempt at bargaining – this can be a repeated cycle for some time.
- · Decision to accept that the world has changed and that they need to move on.
- · Integration of the new understanding of the world into the way in which they live their lives.
It should be clear that not everyone who experiences the sense of loss of the future as they had understood it will successfully move through these stages. Many get stuck at anger and frustration or are locked into the anger-bargaining-depression cycle and repeat it many times.
One consequence of this experience are challenges around mental health and wellness. It is no surprise that, in all sectors of society and at all ages, we see a mental health pandemic. Whether it is rates of anxiety, depression, addiction or suicide – the numbers are rising as quickly as society and our economy is changing.
The In Between Time
We can see what is happening as an in-between time – a time between the old and a the new economy, between an old form of capitalism and a new form of capitalism, a time between a stable planet and an unstable one.
For individuals and families, the in-between time is full of uncertainties, risk and cost. Trying to make decisions now which will produce outcomes 2-3 years from now produces a great deal of anxiety. Is a college or university education worth the growing cost and debt and if it is, what should I study that will give me some surety about future work? Is this a good time to marry and, if it is, where is the best place for us to live and work? What about having children – given the state of the planet and the uncertainty about the future, what world will be leaving them? Shall I try for this job – if so, how long might it last?
To make this very real, look at the decision someone made four years ago to study petroleum engineering in an oil rich place like Alberta. Four years ago, companies were hit by a major downturn with a great many lay-offs. While the big companies that account for 80% of production continue to be highly profitable, they leveraged the downturn to focus on innovative technologies that enable them to produce a growing volume of oil and gas with much less labour. Now the sector in Alberta employs fewer than 20,000 people and is no longer an engine of employment, though continues to have undue influence over our economy and politics. That petroleum engineer is now most likely to find work in some other part of the world or in another sector that can use his technical and thinking skills – a sector not connected with petroleum.
The in-between time is messy, painful and difficult and, for some, can last a long time. It is a necessary phrase in a transitional economy. We all need to understand that this is happening and, more importantly, we cannot go back to the past since the future is pulling whether we like it or not.